Moving Image Department #10: Based on Real Events
Place: Trade Fair Palace
in two acts: Neptune and I've Been Thirty For Sixty Years
Adam Curtis, The Living Dead
with a prelude and finale by Jan Šerých
and an interval by Daniel Pitin
As our deviated reality ceased being based upon real facts, the real itself, turned into a hyper-theatricalized version of events, lost its relevance under the rule of assumption and disbelief; while our past has been transformed into an archive of deceptions, the truth disappeared underneath the layers of abusive fiction; the ethics, understood as an “engagement in truth”, became "an impossible experience”.
We live in the poignant, schizoid world of delusion, inhabited by intentional misreadings, political hoaxes and alternative facts. Welcome to the post-cinematic times of counterfactual thinking and amateur fantasy-storytelling.
The 10th chapter of Moving Image Department entitled BASED ON REAL EVENTS focuses on investigating the unsettling genesis of fiction and post-truth, and the lure of fabrication. Here the borderlines of the documentary and fictitious are blurred leading towards a new construction of the real conceived as a troubled hybrid of the factual and imaginary. Mastering the craft of mystification, the artists participating in this exhibition negotiate the conditions of reality's perception and the reading of the past and the history, considering insufficiency of knowledge, media frenzy, addiction to deception and an inclination towards an abstract vocabulary of looking at and experiencing a contemporary, hyper-mediated world of larger-than-fiction systems and codes.
Having studied the role of the language in instigating the political action in the 9th chapter of the Moving Image Department, which featured the work of Croatian artist Damir Očko’s Dicta I, based upon a deconstructed version of 1934 Bertolt Brecht’s autobiographical writings Telling the Truth: Five Difficulties, the 10th chapter of the Moving Image Department BASED ON REAL EVENTS draws upon the legacy of Hannah Arendt (history as a conversion to the absolute lie, as expressed in Truth and Politics, 1967) and considers the performative dimension which makes the truth (Augustine, De mendacio, circa 395 AD), while attempting to exercise a sort of extended notion of truth as articulated by Gilles Deleuze who understands the intricacies of falsity of truth as an art of mediation: “There's no truth that doesn't ‘falsify’ established ideas. To say that ‘truth is created’ implies that the production of truth involves a series of operations that amount to working on a material - strictly speaking, a series of falsifications. When I work with Guattari, each of us falsifies the other, which is to say that each of us understands in his own way notions put forward by the other. A reflective series with two terms takes shape. And there can be series with several terms, or complicated branching series. These capacities of falsity to produce truth, that's what mediators are about…“ (Negotiations, 1985).
“All reality is incredibly complex and chaotic. To make sense of it we have to tell stories about it – which inevitably simplifies. And that is what politicians – and journalists – do. What I try to do is to find new facts and data, things you haven’t thought about, and turn them into new stories. My aim is to use those stories to try and make the complexity and chaos intelligible,” thus the BBC forward thinking journalist Adam Curtis, heralded as one of the leading figures in contemporary documentary film-making, explains his mission, transgressed in his films and series that unveil the operations of power, its winding architecture, flowing through all sorts of areas beyond the realm of politics, through science, public relations and advertising, psychology, computer networks, and finance and business and affecting both the present-day geopolitics and us, the societies. His The Living Dead. Three Films About the Power of the Past, 1995 - the discursive and visual montage of images narrating ideas that emerged in the unhinged post-WW2 times - document the political hysteria of an ideological urge to rewrite the history and alter the memory through desperate acts of manipulation and strategies of control.
Revisiting recent political past of the Cold War in a film noir pastiche Neptune, 2018 Adéla Babanová contributes to the process of myth-making as a necessary construction of our perception of the history. Her narrative, demystifying established truth and beliefs, proves that the ideological mechanisms of manipulation and the propaganda use of disinformation seem universal phenomena applied to and influencing mass consciousness as much in the totalitarian past as in the democratic pluralistic present. Space as much as time are phantasmagory constructs in Babanová’s oftentimes ironic video-storytellings, all well fit for our present times of an ontological doubt and identity decline. Utopia is the artist’s favourite habitat of a liberated subject, a site of both a political desire and an individual dream.
History is a fetish in Daniel Pitín’s painterly tableaux and collages, based upon the found footage and seemingly real facts, fueled and altered by the author’s fantasy and an incessant drive for the imaginary. Pitín’s is a theatricalised version of reality, an uncanny and decadent architecture of the factual and illusionary, causing a perilous vertigo of senses and knowledge and challenging our individual and collective engagement in and understanding of the past. Deconstructing the narratives through spatio-temporal delirious tactics, the artist activates the viewer’s critical apparatus, thus making him/her aware of the veracity of subject matter.
Investigating an intimacy of a subjective experience is at the core of Jan Šerých’s abstract paintings and videos that transgress individual vocabularies towards a universal speech of communication and exchange. Here, semantic codes are acts of translation, unveiling elemental passions as sublimated diagrams of ordinary life. His Paramnesia, 2009 and Resolution, 2011 are records of the real, generously shared by the artist, rare moments of naked truth, caught in its self-reflexivity and empathy. Šerých’s archeology of truth is a science of fragmentary gestures, simultaneously cryptic and mundane, based upon the research of the everyday and the universal, a tiresome practice of deciphering the essentials out of the disassembled particles of today’s complex world.
The film Neptune was made with financial support: The Czech Film Fund, Der Deutsch-Tschechische Zukunftsfonds.
Adéla Babanová (born 1980, Prague, lives and works in Prague) graduated from the Academy of Fine Arts in Prague in the studios of new media II, graphics II and the studio of conceptual work. She works primarily with the form of the short fiction films that straddle the boundary between video art and film. Her films are often based on real events from the recent Czechoslovak history that are still controversial or mysterious. Babanová works with archival footage that she manipulates in order to develop a completely new story. Her films refer to the communist rhetoric misinformation, rewriting the history and the memory loss which are still inadequately reflected in East European post-communist society. Since 2008, she has been closely cooperating on her films with producer Tomáš Vach and with her brother Džian Baban who has written screenplays and composed music scores for all their works.
Adéla Babanová presented her work at many solo and group exhibitions in museums and institutions such as the National Gallery Prague; Zacheta National Gallery of Contemporary Art, Warsaw; or KUMU, Tallinn. Babanová has also participated in many film festivals such as IFF Karlovy, Vary; IFF, Jihlava; IFF Febiofest, Prague; or LOOP Barcelona Festival.
Adam Curtis (born 1955, Kent, UK) is one of the most distinguished documentary film-makers. Exploring areas of sociology, psychology, philosophy and political history, Curtis is interested in investigating “power and how it operates in society”. His films won four British Academy Film and Television Awards. He has been closely associated with the BBC throughout his career. Amongst Curtis’ most important films are The Century of the Self (2002), All Watched over by Machines of Loving Grace (2011), and most recently Living in an Unreal World and HyperNormalisation (both 2016).
Jan Šerých (born 1972, Prague, lives and works in Prague) graduated from the Academy of Fine Arts, Prague, where he had studied in the studios of Jiří Lindovský, Michael Bielický and Vladimír Skrepl). He participated in residencies at PROGR, Bern, Switzerland and at ISCP Program, N.Y., New York. Jan Šerých was a member of The Headless Rider artists´ group which he founded in 1996 along with Josef Bolf, Ján Mančuška and Tomáš Vaněk, at that time still students at the Academy of Arts. In 2014, he was appointed Assistant Professor in Vladimír Skrepl´s painting studio at the Academy of Fine Arts, Prague.
Amongst Šerých´s major solo exhibitions are Wysiwyg, Plato: City Gallery in Ostrava (2014), Cokoli (Whatever), Kabinet T. Gallery, Zlín (2013), Ano / Yes, Prague City Gallery, Old Town Hall, Prague (2009), Jan Šerých, Strabag Kunstforum, Vienna, AT (2009), Look Who’s Talking, House of Art, České Budějovice (2003) or Dial, National Gallery, Veletržní palác, Prague (1999). His most recent group exhibitions are Kuna Carries Nanuk: The Art of Reading Art, 8SMIČKA, Humpolec (2019), Conditions of Impossibility I/VII: Alogorrhea, Cursor Gallery, Foundation and Center for Contemporary Art, Prague, and Civilization at the Crossroad: Engineers of Scientific-Technical Revolution, Display, Prague (both 2018).
Daniel Pitín (born 1977, Prague, lives and works in Prague) studied at the Academy of Fine Arts in the classical painting studio of Zbyněk Beran and the conceptual media studio of Miloš Šejn. He is a recipient of numerous prizes, including Henkel prize, Vienna (2004) and the Prize for Best Animated Film (Lost Architect, 2008) at 2009 PAF Festival for Animated Films in Olomouc.
Amongst his recent solo exhibitions are Broken Windows, House of Art, České Budějovice (2018), Grotto, Charim Gallery, Vienna (2018), The Mechanical Flowers, Nicodim Gallery, Los Angeles (2017), Crystal Gardens, GRIMM, Amsterdam (2017) and Baroque Office, hunt kastner, Prague (2016).
His most recent group exhibitions are Criticon, Muzeum Vojtecha Löfflera, Košice (2018), Le nuove frontiere della pittura, Fondazione Stelline, Milano (2017), A Painter’s Doubt: Painting & Phenomenology, Salzburger Kunstverein, Salzburg (2017).
- 1918–1938: First Czechoslovak Republic
- 1930–present: Czech modern art
- European Art from Antiquity to Baroque | until 15/9 2019
- Medieval Art in Bohemia and Central Europe 1200–1550
- Old Masters | from 30/10 2019
- 1796–1917: ART OF THE LONG CENTURY | from 13/11 2019
- The Collection of Prints and Drawings